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The result is in some ways as heteroglossic as the mixed genres, that Boyarin unearths in both Platonic dialogues and talmudic dialectics. William Charvat, Roy Harvey Pearce, Claude M. Simpson, et al (Columbus, Ohio, 1962), III, 7. she is exemplary exactly in her extremity. Essays of more directly theoretical address are Robert Eaglestone's "Religion, Truth, and the New Aestheticism," Arthur Bradley's "The Deconstruction of, Christianity: From the Hand of God to the Hand of Man," 328 Christopher, Rowland's "Reimagining Biblical Exegesis." What aspects of reception are cogent? There is additionally the fictional "I, Am Not Walter Benjamin" by John Schad. She then pursues this post-. . Traced through the essay is a, transformation of aphorism from a mode of truth claim to one of fragment and, incompletion, with the philosophical and theoretical implications this. A final postscript by Pajari Rasanen draws together many of the issues. 18. ResearchGate has not been able to resolve any citations for this publication. He begins with Jean-Luc Nancy's claim that Christianity, contains within itself its own "auto-deconstruction" such that "deconstruction, itself is inescapably Christian in origin" as a "perpetual movement of self-, overcoming." Religion and Literature are Gemini constellations: twin faces, but often, gazing in opposite directions. Jonathan Roberts', "De Quincey's Uses of the Bible: Biblical Time and Psychological Time" charts De Quincey's biblical references, Essays of more directly theoretical address are Robert Eaglestone's, "Religion, Truth, and the New Aestheticism," Arthur Bradley's "The, Deconstruction of Christianity: From the Hand of God to the Hand of Man,", and Christopher Rowland's "Reimagining Biblical Exegesis." 10. 11. Ibid. Bluebeard, Jack Zipes, author But this, as Eaglestone pursues, is very close to religious. 8. 161-68, challenges the views of Bone and Hedges, though I believe he unduly diminishes the character of Ichabod by finding him little more than a "petty capitalist and speculator" (p. 164). It is rather the texts, in, all their mysterious resistances, that travel best. 19. 16. You could not be signed in, please check and try again. 23. and hope these offered. 9. 7. repainted, refilmed, rephotographed, and recriticized in scholarship. Jones, p. 94. In Oncle Tom's Cabin, ed. address these questions to different degrees and with different emphases, enacting them in ways variant ways to each cultural forum. Geoffrey Hartman himself of, course never ceased to interweave theological and religious with other, philosophical concerns in his unique critical practice combining intensely. There is additionally the fictional "I Am Not Walter Benjamin" by John Schad. The essays, are wide-ranging, across literary periods and languages, as well as, philosophical, theoretical and religious engagements. On the "Material Vision' in Dante's and, Pauld de Man's Cosmos" places medieval and modern discussions against, the core background of Augustinian typology. Ultimately, however, Blanchot goes beyond Heidegger's continued, preoccupation with Being into the further post-metaphysical spaces of writing. incarnate body as its own engagement with exteriority. Most essays are, grouped around a national rubric: Dickinson in the Low Countries (by Marian.

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